Buddhism Tibetan Buddhist monk Happiness forms a central theme of Buddhist teachings. Ultimate happiness is only achieved by overcoming craving in all forms. More mundane forms of happiness, such as acquiring wealth and maintaining good friendships, are also recognized as worthy goals for lay people see sukha.
No profound philosophy or deep erudition will be found in the following pages. I have aimed only at putting together some remarks which are inspired by what I hope is common sense. All that I claim for the recipes offered to the reader is that they are such as are confirmed by my own experience and observation, and that they have increased my own happiness whenever I have acted in accordance with them.
On this ground I venture to hope that some among those multitudes of men and women who suffer unhappiness without enjoying it, may find their situation diagnosed and a method of escape suggested. It is in the belief that many people who are unhappy could become happy by well-directed effort that I have written this book.
Causes of Unhappiness Chapter 1: What makes people unhappy? Animals are happy so long as they have health and enough to eat. Human beings, one feels, ought to be, but in the modern world they are not, at least in a great majority of cases.
If you are unhappy yourself, you will probably be prepared to admit that you are not exceptional in this. If you are happy, ask yourself how many of your friends are so. And when you have reviewed your friends, teach yourself the art of reading faces; make yourself receptive to the moods of those whom you meet in the course of an ordinary day.
A mark in every face I meet, Marks of weakness, marks of woe, says Blake. Though the kinds are different, you will find that unhappiness meets you everywhere. Let us suppose that you are in New York, in New York, the most typically modern of great cities. Stand in a busy street during working hours, or on a main thoroughfare at a week-end, or at a dance of an evening; empty your mind of your own ego, and let the personalities of the strangers about you take possession of you one after another.
You will find that each of these different crowds has its own trouble. In the work-hour crowd you will see anxiety, excessive concentration, dyspepsia, lack of interest in anything but the struggle, incapacity for play, unconsciousness of their fellow creatures.
On a main road at the week-end you will see men and women, all 'comfortably off, and some very rich, engaged in the pursuit of pleasure. This pursuit is conducted by all at a uniform pace, that of the slowest car in the procession; it is impossible to see the road for the cars, or the scenery, since looking aside would cause an accident; all the occupants of all the cars are absorbed in the desire to pass other cars, which they cannot do on account of the crowd; if their minds wander from this preoccupation, as will happen occasionally to those who are not themselves driving, unutterable boredom seizes upon them and stamps their features with trivial discontent.
Once in a way a car-load of coloured people will show genuine enjoyment, but will cause indignation by erratic behaviour, and ultimately get into the hands of the police owing to an accident: Or, again, watch people at a gay evening. All come determined to be happy, with the kind of grim resolve with which one determines not to make a fuss at the dentist's.
It is held that drink and petting are the gateways to joy, so people get drunk quickly, and try not to notice how much their partners disgust them. After a sufficient amount of drink, men begin to weep, and to lament how unworthy they are, morally, of the devotion of their mothers.
All that alcohol does for them is to liberate the sense of sin, which reason suppresses in saner moments. The causes of these various kinds of unhappiness lie partly in the social system, partly in individual psychology -- which, of course, is itself to a considerable extent a product of the social system.
I have written before about the changes in the social system required to promote happiness.
Concerning the abolition of war, of economic exploitation, of education in cruelty and fear, it is not my intention to speak in this volume.
To discover a system for the avoidance of war is a vital need for our civilisation; but no such system has a chance while men are so unhappy that mutual extermination seems to them less dreadful than continued endurance of the light of day. To prevent the perpetuation of poverty is necessary if the benefits of machine production are to accrue in any degree to those most in need of them; but what is the use of making everybody rich if the rich themselves are miserable?A recent paraphrase from a Beginner Mustachian: “Hey MMM.
I can see the financial benefits of your lifestyle. But I just have different tastes. I like my better wine, and my husband really likes his books and his iPad.
So we figure that if we would really enjoy something, we might as well get it. ''The Pursuit of Happyness'', a autobiographical novel by Chris Gardner, tells of his struggles as a homeless, unemployed, single father during the s.
I recently came across a quote from the movie, "The Pursuit Of Happyness." It was a good quote, full of inspiration, wisdom and determination.
It was a good quote, full of inspiration, wisdom and. Positivism: Positivism, in Western philosophy, generally, any system that confines itself to the data of experience and excludes a priori or metaphysical speculations. More narrowly, the term designates the thought of the French philosopher Auguste Comte (–).
“Happiness research” studies the correlates of subjective well-being, generally through survey The Progress Paradox, set out to explain “why capitalism and liberal democracy, both of which justify them- liberty, and the pursuit of happiness) “it is the.
Linguistic Analysis of the Greek New Testament: Studies in Tools, Methods, and Practice [Stanley E. Porter] on srmvision.com *FREE* shipping on qualifying offers.
In this volume, a leading expert brings readers up to date on the latest advances in New Testament Greek linguistics. Stanley Porter brings together a number of different studies of the Greek of the New Testament under three headings.